Renfrew-Collingwood Community News

News stories from the Renfrew-Collingwood community in East Vancouver


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March 2024 issue of RCC News is here

The March 2024 issue of the RCC News gets you out and about to enjoy the signs of spring blooming all around us. Find out all about the diverse, multicultural activities in the neighbourhood in the Renfrew-Collingwood Community News and stay connected with your neighbours.

March 2024 issue of the Renfrew-Collingwood Community News

Download the new issue.

In this issue:

  • The Craft of Spirit – a new textile exhibit at the Italian Cultural Centre’s Il Museo Gallery
  • Still Moon Arts call for community performers for the Renfrew Ravine Moon Festival
  • Collingwood Corner: 5104 Joyce Street at Vanness
  • Read On! Vancouver weather and crossword
  • Plus, program highlights at the Renfrew Park Community Centre

Do you have a local story to tell or an event to share? We’d love to hear about it! Email rccnews-editorial@cnh.bc.ca.

The deadline for the April 2024 issue is March 10.

We welcome story submissions from 300 to 400 words long. Accompanying photos must be high resolution in a jpg file at least 1 MB large and include a photo caption and the name of the photographer.


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New exhibit at Il Museo: The Divine Gaze

An Exploration into Our Connection with the Divine and Ourselves

BY ANGELA CLARKE

Fayum portrait by Joy Hanser. Photo courtesy of Il Museo
Fayum portrait by Joy Hanser. Photo courtesy of Il Museo

Has our society ceased to honour the importance of the lingering look as a means to forge human connection? The exhibition at the Italian Cultural Centre Gallery (Il Museo) examines this concept, drawing attention to the visual gaze from the perspective of ancient art history.

The exhibition focuses on the tradition of portraits from Egypt, as well as the Christian and Byzantine icons, which have been influenced by them. The Fayum portraits originally painted between the 3rd century BC to the 3rd century AD unearth the deep power of the human eye to form connections with the spirits of the present, the past and future.

This exhibition features the work of four artists who are contemporary interpreters of these ancient traditions: Joy Hanser, Trish Graham, Alina Smolyansky and David Walker. The first two artists have reconstructed the ancient death portraits from the Egyptian Fayum Basin; the last two have taken the painstaking and ritualistic training which icon painting demands.

These ancient societies are fundamental to our understanding of the human gaze in art history. Long before our days of social media and handheld gadgets, the silence and impact behind the human gaze was one of the most meaningful modes of human connection. In the ancient world and into the early Christian one the gaze embodied not just human connection but a bridge to the nether world and even to divinity.

Even as late as early modern Italy up to the 1700s, the human gaze was considered so potent that it had the power to inspire, destabilize and even speak volumes about the moral character of a person. The gaze offered a massive message to society without even uttering a word.

As the artists in this exhibition reveal, it is only by going back into the annals of art history that we will be able to reacquaint ourselves with the power of the human gaze, long before social media and the computer screen dimmed its impact.

The series painted by Joy Hanser is inspired by 900 Egyptian Fayum portraits discovered in the 19th century. These exquisitely painted panels feature the faces of men and women who lived in the area of Egypt called the Fayum Basin; just 62 miles away from Cairo.

Egypt during this period was directly under the Roman Empire. It was here that a cultural hybrid existed where the Greco-Roman world and Egyptian cultures cross-pollinated, co-existed and gave rise to this beautiful artistic work, which reveal a society grappling to maintain a connection with loved ones after death.

The figures depicted on the paintings were Egyptian by birth, but their aesthetic sensibilities were Greco-Roman. This hybridity extended to their beliefs about the afterlife that was a perfect melding of ancient Egyptian embalming rituals mixed with ancient Roman ancestor worship.

This deep belief in the afterlife is conveyed through the eyes. The eyes contained the soul and that soul continued to resonate long after death.

It is this gaze that became the formative influence over religious icons of the Christian world. The most important feature in religious icons were the large eyes that also represented the deep connection between divinity and humans.

In this exhibition, the egg tempera painter Alina Smolyansky interprets these spiritual images. In essence, in icons, the eyes became so meaningful that all other human features were dwarfed in comparison.

These traditions of spiritual portrait paintings reveal that whether, it is a connection with ourselves, each other, a bridge across time, other worlds, the deity or deities; the gaze has always been a meaningful way to signal connection and inspiration and one we have sadly lost with our dependance on the computer screen.

Please join this exhibition where we explore the lost art of the human gaze. The exhibition opens at the Italian Cultural Centre Gallery (Il Museo) on November 9 and runs until January 7, 2024.

Angela Clarke is the gallery director and curator at Il Museo located at Italian Cultural Centre on 3075 Slocan Street and Grandview Highway.

Copyright Renfrew-Collingwood Community News


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All’Italiana: Italian fashion in the spotlight

The knit pom poms on these two outfits hark back to clowns, a popular stock character in Italian opera. Italy has a long history and strong heritage in professional theatre with Commedia dell’arte (“Italian comedy”). One of the most famous Italian operas is Pagliacci (Italian for “clowns” or “players”). Photos courtesy of the Italian Cultural Centre

New exhibit at the Italian Cultural Centre

All’Italiana
Italian Cultural Centre
3075 Slocan Street, Vancouver
http://www.italianculturalcentre.ca
Tuesday to Saturday, 10 am to 5 pm

BY DEANNA CHENG

The latest exhibition at the Italian Cultural Centre focuses on the highlights of Italian fashion in the 20th century, featuring garments by Pucci, Schiaparelli and Fortuny.

Guest curator Ivan Sayers wanted to focus on Italian fashion because the spotlight is usually on French, American or British fashion. “Italy is extremely important, especially in leather goods and accessories but also with mainstream garments.”

The show is an opportunity to admire Italian ingenuity, wit, craftsmanship and quality, he said.

On display until April 25, All’Italiana (“in the Italian style”) is part of a celebration of craftsmanship by the Craft Council of BC. The theme of this year is “voices of craft.”

Sayers said, “Craft usually means handwork.” And handwork is visible in the handmade raffia lace of the Fortuny dress, he said, and in the decoration on the Schiaparelli coat. “It’s beading. It’s eccentric. It’s still labour intensive.”

He added, “When you look at the Prada suit, initially, it seems banal but when you start to look at the seaming and the skirt, you start to appreciate what’s gone into it, lifting it from boring to intriguing.”

There’s construction, decoration, ratio and proportion that people tend to ignore, but it still has value, he said.

Museum curator Angela Clarke said the exhibit explores craft because it often gets a bad name. “Craft is often looked at as something that you often find in your grandmother’s place. You know, doilies.”

It’s often seen as surface design without much in terms of artistic integrity, originality, a voice of the artist or social commentary, she said. “Craft is often recreating a tradition. There are often patterns incorporated into craft that have been used almost like a stencil.”

When you knit, you base it on a pattern, Clarke said. If you embroider, you base it on a pattern. “And that is sort of a counter to this notion that all art creation is individual and it’s a one-off. So craft gets a bad name for that.”

Garments are considered like that because they have a pattern. The world of fashion is changing because it’s the name of the designer that we come to for and that often separates craft from art, she said.

Historically, there were some names that were developing such as Schiaparelli through the 1930s and Christian Dior in the late 40s and 50s. It’s not to the same degree as today, she said, where the name is everything. “We now have celebrities with clothing lines and certainly, they’re not the ones designing and making the garments at all.”

She said, “Today, everyone wants to be a designer but no one wants to be a tailor.”

“The fact is that craft often represents underrepresented voices,” added Clarke.

Guest curator Ivan Sayers said Italy is the birthplace of lace. Italian lace comes from the fishing culture in small Italian towns, drawing inspiration from fishing nets.

For example, textiles and embroidery were considered the realm of women’s history, she said. “And for the most part, that’s all we’ve got of women’s history for the middle and lower classes. Anything out of the household, the domestic space, it’s all about women.”

Italian fashion also constantly refers to its own history from the materials to the construction. For example, Clarke said, Italian lace arises from fishing culture as an improvisation of the fishing net.

The fishing net has become part of the cultural consciousness of Italian villages because it’s the major industry. “You get these towns, these whole towns, that are in Italy that are devoted to certain craft industries such as Venetian glass and ceramics.”

It’s partially so they can share resources, she said. The other part is due to technology used for the flammable arts.

If you were to make anything glass or ceramic in Rome, Venice or Milan, the whole city would go up in flames in half an hour if there was an accident because buildings were made of wood, Clarke said.

Legislation was created, stating these industries had to be 10 miles outside of a major city centre.

Another sign of Italian heritage is the knit pom poms on the Paoli dress. The colourful fluffy attachments refer to the clown, popular in Italian opera, she said. The significance of this character spread across Europe by travelling Italian troupes.

“Clowns show up repeatedly because it’s the stock character of a figure that can say anything, do anything, and you feel compassion for them,” Clarke said. “It’s like the joker in Shakespeare. He’s the one who entertains the king but he’s the only one that can actually speak the truth.”

Rich Nguyen, an attendee, visited Italy last year and the selection of Schiaparelli and Pucci within the exhibit speaks to him the most as “Italian.”

This collection features garments from the collection of fashion historian Ivan Sayers, the Museum of Vancouver and the Society for the Museum of Original Costume.

Deanna Cheng is a freelance journalist and copy editor. Her work has been published in New Canadian Media and Vancouver Courier. She has also been a resident for the last 15 years. Contact: dmwcheng7@gmail.com.